Wills

O you who have believed, testimony [should be taken] among you when death approaches one of you at the time of bequest - [that of] two just men from among you or two others from outside if you are traveling through the land and the disaster of death should strike you. Detain them after the prayer and let them both swear by Allah if you doubt [their testimony, saying], "We will not exchange our oath for a price, even if he should be a near relative, and we will not withhold the testimony of Allah . Indeed, we would then be of the sinful." [5:106]

Inheritance

For men is a share of what the parents and close relatives leave, and for women is a share of what the parents and close relatives leave, be it little or much - an obligatory share [4:7]

Allah instructs you concerning your children: for the male, what is equal to the share of two females. But if there are [only] daughters, two or more, for them is two thirds of one's estate. And if there is only one, for her is half. And for one's parents, to each one of them is a sixth of his estate if he left children. But if he had no children and the parents [alone] inherit from him, then for his mother is one third. And if he had brothers [or sisters], for his mother is a sixth, after any bequest he [may have] made or debt. Your parents or your children - you know not which of them are nearest to you in benefit. [These shares are] an obligation [imposed] by Allah . Indeed, Allah is ever Knowing and Wise. [4:11]

And for you is half of what your wives leave if they have no child. But if they have a child, for you is one fourth of what they leave, after any bequest they [may have] made or debt. And for the wives is one fourth if you leave no child. But if you leave a child, then for them is an eighth of what you leave, after any bequest you [may have] made or debt. And if a man or woman leaves neither ascendants nor descendants but has a brother or a sister, then for each one of them is a sixth. But if they are more than two, they share a third, after any bequest which was made or debt, as long as there is no detriment [caused]. [This is] an ordinance from Allah , and Allah is Knowing and Forbearing [4:12]

They request from you a [legal] ruling. Say, " Allah gives you a ruling concerning one having neither descendants nor ascendants [as heirs]." If a man dies, leaving no child but [only] a sister, she will have half of what he left. And he inherits from her if she [dies and] has no child. But if there are two sisters [or more], they will have two-thirds of what he left. If there are both brothers and sisters, the male will have the share of two females. Allah makes clear to you [His law], lest you go astray. And Allah is Knowing of all things. [4:176]

Divorce

For those who swear not to have sexual relations with their wives is a waiting time of four months, but if they return [to normal relations] - then indeed, Allah is Forgiving and Merciful. [2:226]

And if they decide on divorce - then indeed, Allah is Hearing and Knowing. Divorced women remain in waiting for three periods, and it is not lawful for them to conceal what Allah has created in their wombs if they believe in Allah and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation. And due to the wives is similar to what is expected of them, according to what is reasonable. But the men have a degree over them [in responsibility and authority]. And Allah is Exalted in Might and Wise. [2:227-228]

Divorce is twice. Then, either keep [her] in an acceptable manner or release [her] with good treatment. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep [within] the limits of Allah . But if you fear that they will not keep [within] the limits of Allah , then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allah , so do not transgress them. And whoever transgresses the limits of Allah - it is those who are the wrongdoers. [2:229]

And if he has divorced her [for the third time], then she is not lawful to him afterward until [after] she marries a husband other than him. And if the latter husband divorces her [or dies], there is no blame upon the woman and her former husband for returning to each other if they think that they can keep [within] the limits of Allah . These are the limits of Allah , which He makes clear to a people who know. [2:230]

And when you divorce women and they have [nearly] fulfilled their term, either retain them according to acceptable terms or release them according to acceptable terms, and do not keep them, intending harm, to transgress [against them]. And whoever does that has certainly wronged himself. And do not take the verses of Allah in jest. And remember the favor of Allah upon you and what has been revealed to you of the Book and wisdom by which He instructs you. And fear Allah and know that Allah is Knowing of all things. [2:231]

And when you divorce women and they have fulfilled their term, do not prevent them from remarrying their [former] husbands if they agree among themselves on an acceptable basis. That is instructed to whoever of you believes in Allah and the Last Day. That is better for you and purer, and Allah knows and you know not. [2:232]

Mothers may breastfeed their children two complete years for whoever wishes to complete the nursing [period]. Upon the father is the mothers' provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allah and know that Allah is Seeing of what you do. [2:233]

And those who are taken in death among you and leave wives behind - they, [the wives, shall] wait four months and ten [days]. And when they have fulfilled their term, then there is no blame upon you for what they do with themselves in an acceptable manner. And Allah is [fully] Acquainted with what you do. [2:234]

There is no blame upon you if you divorce women you have not touched nor specified for them an obligation. But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good. [2:236]

And if you divorce them before you have touched them and you have already specified for them an obligation, then [give] half of what you specified - unless they forego the right or the one in whose hand is the marriage contract foregoes it. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allah , of whatever you do, is Seeing. [2:237]

And for divorced women is a provision according to what is acceptable - a duty upon the righteous. [2:241]

And if you fear dissension between the two, send an arbitrator from his people and an arbitrator from her people. If they both desire reconciliation, Allah will cause it between them. Indeed, Allah is ever Knowing and Acquainted [with all things]. [4:35]

O You who have believed, when you marry believing women and then divorce them before you have touched them, then there is not for you any waiting period to count concerning them. So provide for them and give them a gracious release. [33:49]

O Prophet, when you [Muslims] divorce women, divorce them for [the commencement of] their waiting period and keep count of the waiting period, and fear Allah , your Lord. Do not turn them out of their [husbands'] houses, nor should they [themselves] leave [during that period] unless they are committing a clear immorality. And those are the limits [set by] Allah . And whoever transgresses the limits of Allah has certainly wronged himself. You know not; perhaps Allah will bring about after that a [different] matter. [65:1]

And when they have [nearly] fulfilled their term, either retain them according to acceptable terms or part with them according to acceptable terms. And bring to witness two just men from among you and establish the testimony for [the acceptance of] Allah . That is instructed to whoever should believe in Allah and the Last day. And whoever fears Allah - He will make for him a way out. [65:2]

And those who no longer expect menstruation among your women - if you doubt, then their period is three months, and [also for] those who have not menstruated. And for those who are pregnant, their term is until they give birth. And whoever fears Allah - He will make for him of his matter ease.[65:4]

Lodge them [in a section] of where you dwell out of your means and do not harm them in order to oppress them. And if they should be pregnant, then spend on them until they give birth. And if they breastfeed for you, then give them their payment and confer among yourselves in the acceptable way; but if you are in discord, then there may breastfeed for the father another woman. [65:6]

Muhammad (PBUH)

Name of the last messenger of Allah (SWT) Muhammed (PBH) was brought up as an orphan 93:6. Before the Holy Quran was revealed to him by Allah (SWT) through the Spirit Jibriil (PBH) 26:192-196, he had not known reading and writing, had he known then people would have thought that he was the author of the Quran 29:48 He had no knowledge of the Divine law and belief (Imaan), Allah (SWT) taught him these things through the holy Quran 42:52 He was a human being 10:2, 18:110. His prophethood was announced through earlier Divine books and messengers of Allah (SWT) 3:81, 7:157, 61:6. He had not expected that he would be chosen as a messenger of Allah (SWT) and that the Quran would be revealed to him 28:86. He was not a sooth sayer, not under the influence of any Jinn or magic 52:29, 25:8 and 9.
He was neither a poet 36:69 nor one who forged a lie 42:24. We have to accept him as the last messenger of Allah 4:170, 7:158, 48:29 and the last in the series of all the messengers of Allah (SWT) 33:40. Further we are to regard him as a model to be copied, obeying all his orders 33:21 and 71. His duty was just to communicate the message of Allah (SWT) 3:20, 4:80, 13:40. He was not given the power to guide whom he liked but Allah (SWT) guides through him, whom He wills 28:56, He was asked by Allah (SWT) to announce that he did not have knowledge of the unseen and did not have power to 266 benefit or harm even himself 6:50, 72:21. He was instructed to propagate Islam through the Quran 50:45.
He was softhearted towards the believers being desirous for their good, full of pity and mercy 3:159, 9:128. He conveyed to the believers the good news of enjoyment in paradise, warned the nonbelievers regarding the punishment in hell, invited people towards Allah (SWT) and thus served as a lamp giving light to help people come out of the darkness of ignorance towards the brightness of Islam and he will be a witness on the day of resurrection against those who did not accept his invitation 33:45-46. He was sent for the benefit of the whole mankind till the end of the world 34:28 so as to make Islam prevail 9:33, probably in this sense he has been mentioned as Rehmat allil aalamiin, meaning ‘mercy for the worlds’ 21:107. He taught the Quran and its interpretation to his followers through his own practice 2:151. He was helped by Allah (SWT) and the angels, in his mission of propagating Islam, who also showered mercy on him 22:15, 66:4.
Believers are required to pray to Allah (SWT) for showering His mercy and peace on him 33:56 and he is to be regarded, by the believers, closerer than their ownselves 33:6. When Allah (SWT) and His messenger (PBH) have given a decision in any affair, it does not befit a believer to exercise his own choice 33:36. People will not be considered believers if they do not go by his judgment in their disputes 4:65. The duty of Muslims is to implement the Quran in their lives as Muhammed (PBH) had taught them 3:31, 4:59 4:80, 33:71.
Some of the owners of other Divine books recognized him still they did not accept him as the messenger of Allah (SWT) 2:146, 5:15. His opponents will be made to enter hell 4:115. He was asked to ignore the infidels leaving them to do what they wished to 10:41, 13:43. There are two miraculous events associated with him which are reported in the Quran : splitting of the moon 54:1-2, and his journey from Mecca to Jerusalem in one night 17:1. On the day of resurrection he will complain against his people that they had forsaken the Quran i.e. they had not implemented it in their lives 25:30. He will be a witness over people here and the hereafter 2:143, 73:15, 16:89. He will be raised to Muqaam Mahmooda ‘The praised position Insha Allah 17:79.

Marriage

And do not marry polytheistic women until they believe. And a believing slave woman is better than a polytheist, even though she might please you. And do not marry polytheistic men [to your women] until they believe. And a believing slave is better than a polytheist, even though he might please you. Those invite [you] to the Fire, but Allah invites to Paradise and to forgiveness, by His permission. And He makes clear His verses to the people that perhaps they may remember. [2:221]

And if you fear that you will not deal justly with the orphan girls, then marry those that please you of [other] women, two or three or four. But if you fear that you will not be just, then [marry only] one or those your right hand possesses. That is more suitable that you may not incline [to injustice]. And give the women [upon marriage] their [bridal] gifts graciously. But if they give up willingly to you anything of it, then take it in satisfaction and ease. [4:3-4]

And do not marry those [women] whom your fathers married, except what has already occurred. Indeed, it was an immorality and hateful [to Allah ] and was evil as a way. Prohibited to you [for marriage] are your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your [milk] mothers who nursed you, your sisters through nursing, your wives' mothers, and your step-daughters under your guardianship [born] of your wives unto whom you have gone in. But if you have not gone in unto them, there is no sin upon you. And [also prohibited are] the wives of your sons who are from your [own] loins, and that you take [in marriage] two sisters simultaneously, except for what has already occurred. Indeed, Allah is ever Forgiving and Merciful. And [also prohibited to you are all] married women except those your right hands possess. [This is] the decree of Allah upon you. And lawful to you are [all others] beyond these, [provided] that you seek them [in marriage] with [gifts from] your property, desiring chastity, not unlawful sexual intercourse. So for whatever you enjoy [of marriage] from them, give them their due compensation as an obligation. And there is no blame upon you for what you mutually agree to beyond the obligation. Indeed, Allah is ever Knowing and Wise. [4:22-24]

And if you fear dissension between the two, send an arbitrator from his people and an arbitrator from her people. If they both desire reconciliation, Allah will cause it between them. Indeed, Allah is ever Knowing and Acquainted [with all things]. [4:35]

And you will never be able to be equal [in feeling] between wives, even if you should strive [to do so]. So do not incline completely [toward one] and leave another hanging. And if you amend [your affairs] and fear Allah - then indeed, Allah is ever Forgiving and Merciful. [4:129]

This day [all] good foods have been made lawful, and the food of those who were given the Scripture is lawful for you and your food is lawful for them. And [lawful in marriage are] chaste women from among the believers and chaste women from among those who were given the Scripture before you, when you have given them their due compensation, desiring chastity, not unlawful sexual intercourse or taking [secret] lovers. And whoever denies the faith - his work has become worthless, and he, in the Hereafter, will be among the losers. [5:5]

Juz 30 - Things to do

An-Naba

Do good deeds – 40

An-Nazi-at

Strive to do good – 35

Keep balance between this world and hereafter – 38

Abasa

Don’t be ungrateful – 17

At-Takwir

Do good deeds – 14

Al-Infitar

Do good deeds – 5, 12

Al-Mutaffifin

Do not give less in measure – 3

Al-Inshiqaq

Do good deeds – 25

Al-Buruj

Do good deeds – 11

At-Tariq

Al-A’la

Remind others of righteousness – 9

Praise your lord – 15

Establish prayer – 15

Keep balance between this world and hereafter – 16

Al-Ghashiah

Al-Fajr

Honor the orphan – 17

Encourage one another to feed the poor – 18

Do not consume inheritance – 19

Al-Balad

Feed orphan or the needy – 14, 15, 16

Advise on another to patience – 17

Advise one another to compassion – 17

Ash-Shams

Purify your soul – 9

Al-Layl

Give to charity – 5, 18

Believe in best – 6

Do not withhold wealth greedily – 8

Ad-Duhaa

Do not oppress the orphan – 9

Do not scold the beggar – 10

Report your lord’s favors – 11

Alam-Nashrah

When your finish your duties, turn towards Allah – 7,8

At-Teen

Do good deeds – 6

Al-Alaq

Read with your lord’s name – 1

Read – 3

Do not stop others from offering prayer – 9, 10

Al-Qadr

Al-Bayannah

Establish prayer – 5

Give Zakah – 5

Do good deeds – 7

Al-Zilzal

Do good deeds – 7

Al-Adiyat

Al-Qariyah

At-Takasur

Al-Asr

Do good deeds – 3

Advise each other to truth – 3

Advise each other to patience – 3

Al-Humazah

Do not mock others – 1

Do not withhold wealth greedily – 2

Al-Feel

Quraish

Al-Ma’un

Do not drive away the orphans – 2

Encourage others to feed the poor – 3

Don’t be heedless of your prayers – 4, 5

Do not show off – 6

Do not withhold simple things of use – 7

Al-Kausar

Establish prayer – 2

Al-Kafiroon

An-Nasr

Praise your lord – 3

Al-Lahab

Al-Ikhlas

Al-Falaq

An-Nas

Juz 29 - Things to do

Al-Mulk

Do good deeds – 2

Be grateful – 23

Al-Qalam

Don’t be habitual swearer – 10

Don’t think any less of others – 11

Do not backbite – 11

Do not prevent others from doing good – 12

Don’t be cruel – 13

Be patient – 48

Al-Haqqah

Encourage others to feed the poor – 34

Al-Ma’arij

Be patient with gracious patience – 5

Do not withhold what you have – 21

Be constant in your prayers – 22, 23

Give from your wealth to the petitioner and the deprived – 24, 25

Guard your private parts – 29

Be attentive to your trusts and promises – 32

Stand firm for your testimony – 33

Maintain your prayers – 34

Nuh

Invite people towards Allah – 5

Don’t be arrogant – 7

Al-Jinn

Seek guidance from Quran – 2

Al-Muzammil

Praise Allah – 8

Be patient over what people say and avoid with gracious avoidance – 10

Recite Quran – 20

Establish prayer – 20

Give Zakah – 20

Al-Mudassir

Avoid uncleanliness – 5

Do not give favors to acquire more – 6

Be patient – 7

Establish prayer – 43

Feed the poor – 44

Al-Qiyamah

Establish prayer – 31

Don’t be arrogant – 33

Al-Insan

Do good deeds – 2

Be grateful – 3

Give food to needy, orphan and the captive – 8

Be patient – 12, 24

Praise Allah day and night – 26

Al-Mursalat

Do good deeds – 44